Countless historians have written about the accidental or noninevitable nature of the American Revolution. The story bears repeating for Americans have enough trouble remembering what happened in their own lifetimes let alone 225 years ago. In the capable hands of Joseph Ellis the miracle of the founding is once again brought to life. As he did in Founding Brothers: The Revolutionary Generation, Ellis takes another look at the achievements and the failures of the founding of the republic.
Ellis admits that his version of the founding is not very au courant with academic history departments. Here the founders have been reduced to dead white males who were "racists, classists, and sexists, a kind of rogues gallery of greats." Nor does he subscribe to the other extreme view, that the founders were demigods who created the republic through some masterstroke of divine inspiration.
The reality was that the founders were exceptional, but not without their flaws. Rather than one continuous narrative, Ellis has written seven essays dealing with certain pivotal events between the formative years of 1775 and 1803.
In the tradition of the "great man" school of history, Ellis chronicles certain key moments in American history as they were being acted out by famous individuals. Very different from, say, Howard Zinn's People's History of the United States: 1492 to Present (P.S.), a victim's history of America. We have Washington and the Continental army at Valley Forge; John Adams during the writing of the Declaration of Independence; James Madison and Patrick Henry at the Constitutional Convention, etc. The triumphs are well-known even to a forgetful country.
The tragedies that Ellis speaks of (to which Zinn devoted his entire book) were the failure to abolish slavery and to come up with a "truly just Indian policy."
The issue of slavery was never resolved because the Southerners at the Constitutional Convention threatened not to ratify unless slave-holding rights remained intact. Looking the other way was the only way the founders could get the new charter ratified. The issue festered for many years until it was abolished by the belated and bloody Civil War.
Ellis also has an excellent chapter on the negotiations between War Secretary Henry Knox and the charismatic Indian leader Alexander McGillvray. They were unable to consumate a peace treaty because their respective constituencies rejected the terms of the agreement.
Both tragedies were the product of the newly created and imperfect democracy. Southerners did not want to end slavery and Westerners did not want to allow the Indians any land. It was the tragedy of a democracy in which not every person had the right to vote.
If 1775 to 1803 was the time of American Creation, the years 1786 to 1788 were the most consequential. The debate between James Madison and Patrick Henry during the Virginia Ratifying Convention on federal and state's rights left open the question of which would have supremacy. The question is still open and the debate is still going on. The tension between state and federal government remains one of the most distinctive virtues of American government. Madison argued that government should not have the answers, but provide a forum for the debate. Now that's revolutionary.
American Creation
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