Picking up where Bible expert Bart Ehrman's New York Times bestseller Misquoting Jesus left off, Jesus, Interrupted addresses the larger issue of what the New Testament actually teaches—and it's not what most people think. Here Ehrman reveals what scholars have unearthed:
The authors of the New Testament have diverging views about who Jesus was and how salvation works
The New Testament contains books that were forged in the names of the apostles by Christian writers who lived decades later
Jesus, Paul, Matthew, and John all represented fundamentally different religions
Established Christian doctrines—such as the suffering messiah, the divinity of Jesus, and the trinity—were the inventions of still later theologians .
If you are a fan of Bart D. Ehrman like I am, there are four books essential to understanding his work. The first is Jesus: Apocalyptic Prophet of the New Millennium; the second, The Orthodox Corruption of Scripture (popularized in his book Misquoting Jesus); the third is God's Problem where he argues that the problem of evil is what caused him to lose his faith; and this one, "Jesus Interrupted."
In a way I like "Jesus Interrupted" the best, probably because its aim is to reach the masses with solid Biblical scholarship. I've long thought that scholars mostly talk to themselves in hopes for a nice pat on the back from other scholars. Don't get me wrong here. We need scholars, and Ehrman is one who writes good scholarly material too. It's just that Ehrman also wants to inform the masses about what Biblical scholars have known a long time, but which pastors and ministers aren't telling their parishioners for fear that they might be troubled to learn about it. And Ehrman is a master communicator of it when it concerns the New Testament, which is his specialty.
According to Ehrman this book is about how "certain kinds of faith--particularly the faith in the Bible as the historical inerrant and inspired word of God--cannot be sustained in light of what we as historians know about the Bible." (p. 18). He begins by describing the difference between a vertical reading of the Gospels (Matthew, Mark, Luke and John) with a horizontal reading of them. A vertical reading is simply taking one Gospel at a time and reading through it. A horizontal reading, however, is where we place the gospels side by side and read them together to see the differences in the accounts. When we read the Gospels horizontally we find discrepancies, irresolvable differences, and even contradictions, not only in the small details, but also when it comes to major ideas presented by the authors.
Some of the minor discrepancies are as follows: Mark differs with John on which day Jesus died (of this Ehrman writes, "I do not think this is a difference that can be reconciled." p. 27); there are significant differences between Matthew and Luke concerning various aspects of the birth of Jesus, as well as the irreconcilable genealogies found in their stories. Other discrepancies concern things like what the voice from heaven said at Jesus's baptism, what Jesus did the day after his baptism, whether or not Jarius's daughter was already dead when her father approached Jesus; who is for and against Jesus; how long Jesus's ministry lasted; why Judas Iscariot betrayed Jesus along with how he died, and the irreconcilable differences in the resurrection accounts of Jesus.
Ehrman also asks us to read Paul's writings horizontally with the book of Acts to compare them. When we do there are even more problems: after Paul's conversion did Paul go directly to Jerusalem?; Did the churches in Judea know Paul?; Did Paul go to Athens alone?; How many trips did Paul make to Jerusalem?; Were the congregations Paul established made up of both Jews and gentiles?
There are major discrepancies as well, like the depictions of Jesus's death in Mark, where Jesus dies in agony and despair, from Luke where Jesus seems oddly in control of the situation. There are differences in the Gospel of John from the other Gospels with regard to Jesus's teaching content (long discourses versus proverbs and parables), emphasis, eschatology (which is emphasized in Mark but deemphasized in John) and the purpose of miracles (which in contrast to the other Gospels in John they're meant to convince people who don't believe).
Ehrman informs us there are also key differences between the apostle Paul and the Gospel writers: concerning the purpose of the Law; why Jesus died; when Jesus became the Son of God; whether God overlooked the ignorance of idolaters; and whether the Roman state is a force of good or evil.
To keep this review of mine short let me briefly summarize the rest of the chapters. In chapter four Ehrman tells us scholars really do not know who wrote the New Testament, except a few letters from Paul for the most part. In chapter five Ehrman discusses what we can actually know about the real Jesus and what he may have said, which isn't much given the criteria historians use to figure out such things. At best Ehrman argues that Jesus as an apocalyptic prophet. And he thinks that as a historian he cannot conclude Jesus arose from the dead because such a conclusion is beyond what tools the historian has at his disposal. Chapter six discusses how we got the Bible. It was a lengthy process from oral tradition to translations, to texts, to canonization among wildly divergent early Christianities all vying to be considered the inheritors of the original Jesus movement. Who invented Christianity then, which is the subject of chapter seven? Christians did, based upon misinterpretations of such texts as the Suffering Servant in Isaiah 53. Christianity subsequently moved in the direction of a distinct anti-Jewish movement in the hands of Gentile Christians.
In the final chapter Ehrman disarms the believer, which I think is a very helpful thing to do. He thinks it's still possible to believe despite the problems in the New Testament. And he's right. Although he says that what he's learned about the Bible makes it look like nothing more than a human, not a divine book, and that Christianity is a human, not a divine religion.
Ehrman concludes his book with these words: "It would be impossible...to argue that the Bible is a unified whole, inerrant in all its parts, inspired by God in every way. It can't be that. There are too many divergences, discrepancies, contradictions; too many alternative ways of looking at the same issue, alternatives that often are at odds with one another. The Bible is not a unity, it is a massive plurality. God did not write the Bible, people did." (p. 279).
While this conclusion of his will be disputed, what Ehrman has written must be taken seriously by all Christian believers. The arguments are now out in an easily accessible book. As such, the people in the pew can now understand what Biblical scholars in most seminaries already know but are too timid to teach it in the churches or preach it from the pulpits.
http://www.harpercollins.com/books/9780061863271/Jesus_Interrupted/index.aspx
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