Jeannette Wall's trek, as depicted in "Glass Castle", recalls Dante's
journey through Hell and eventual ascenscion to Paradise. The comparison may seem risibly over-dramatic, but just as Dante had to go through the experience of the Netherworlds before he could be led to Heaven, so, too, is Jeannette's eventual triumph the FRUIT of a childhood filled with poverty and, what some would call, parental neglect or even abuse.
In the opening section about Jeannette's early childhood, sort of the outer rungs of hell, we are introduced to the author's quirky family. Her father, Rex, is a brainy underachiever who cannot keep a job and has a bit of a "drinking situation".
The mother is an eccentric artist who cannot be bothered too much
by mundane tasks- you know, like cooking or cleaning the house. The children, all extremely bright, are often underfed and left to fend for themselves. However, if the parents have failings, they also have redeeming qualities. The children are immersed in an environment that values art, music, intellectual pursuits, freedom and self-sufficiency and spurns racism and all forms of bourgeois superficiality. Above all, the reader never doubts that Rex and his wife truly love the children. One gets the feeling throughout that Jeanette never doubts that either.
In any case, the early years are bittersweet. If there is squalor and hunger there is also humor and magic. Most of all, there is hope. The family frequently moves and, although that is frustrating, it also provided the background for a myth: that the next town would provide prosperity.
But then to Welch they did go! And, it is in this West Virginia town where her father grew up,the "Nation's Coal Bin", that Jeannette and the rest of the family descend into the lower regions of hell. All the problems are exacerbated. The father, having returned to the place he said he never would, drinks with abandon and applies more and more of the family's slim resources toward his habit. Jeanette resorts to scaveging trash barrels for sustenance and is humiliated for her tattered clothing. There is not water in the house for bathing and no heat in Winter. Swallowed by the appalachian mountains with only the two-lane US 52 out, you feel stuck. Even the pilgrim parents are unable to muster the strength to break the gravity of this place. With this immobility came the final destruction of the myth (that the family would move somewhere else and find prosperity) and, as a consequence, the destruction of hope. However, it is in this darkness that Jeannette finds her calling. She becomes a reporter for the "Maroon Wave", the Welch High School student newspaper. The rest of the book details how her dream to become a "high falutin" journalist led her to New York City and her current incarnation. Maybe not Paradiso, but close enough considering her formative years.
A number of components conflate to push Jeannette towards a succeful resolution. Certainly the positive legacy of her parents: culture, books, self-sufficiency, etc. But also the dire situation gave her a sense of urgency and the focus that comes with it: She had nothing to lose. She was lucky enough to have discovered early on a career path and did not have the leisure to ruminate ENDLESSLY on it.. This latter often brings self-doubts that paralyze youth. Unlike so many memoirs about unhappy childhoods, the author never plays the John Bradshaw card by irately denouncing her parents, nor does she try to facilely excuse them. Life is more complex than that and she understand that syzygys cannot be tampered with, lest you destroy the whole. You cant take eggs out of the cake.
On a personal note, I grew up in Welch, went to Welch High School and knew Jeannette (though not very well) who was two grades behind me. I have not seen her since High School. For those reviewers who expressed doubts about the authenticity of her story, I can tell you that at least the Welch part of the story rings true to my memory.
journey through Hell and eventual ascenscion to Paradise. The comparison may seem risibly over-dramatic, but just as Dante had to go through the experience of the Netherworlds before he could be led to Heaven, so, too, is Jeannette's eventual triumph the FRUIT of a childhood filled with poverty and, what some would call, parental neglect or even abuse.
In the opening section about Jeannette's early childhood, sort of the outer rungs of hell, we are introduced to the author's quirky family. Her father, Rex, is a brainy underachiever who cannot keep a job and has a bit of a "drinking situation".
The mother is an eccentric artist who cannot be bothered too much
by mundane tasks- you know, like cooking or cleaning the house. The children, all extremely bright, are often underfed and left to fend for themselves. However, if the parents have failings, they also have redeeming qualities. The children are immersed in an environment that values art, music, intellectual pursuits, freedom and self-sufficiency and spurns racism and all forms of bourgeois superficiality. Above all, the reader never doubts that Rex and his wife truly love the children. One gets the feeling throughout that Jeanette never doubts that either.
In any case, the early years are bittersweet. If there is squalor and hunger there is also humor and magic. Most of all, there is hope. The family frequently moves and, although that is frustrating, it also provided the background for a myth: that the next town would provide prosperity.
But then to Welch they did go! And, it is in this West Virginia town where her father grew up,the "Nation's Coal Bin", that Jeannette and the rest of the family descend into the lower regions of hell. All the problems are exacerbated. The father, having returned to the place he said he never would, drinks with abandon and applies more and more of the family's slim resources toward his habit. Jeanette resorts to scaveging trash barrels for sustenance and is humiliated for her tattered clothing. There is not water in the house for bathing and no heat in Winter. Swallowed by the appalachian mountains with only the two-lane US 52 out, you feel stuck. Even the pilgrim parents are unable to muster the strength to break the gravity of this place. With this immobility came the final destruction of the myth (that the family would move somewhere else and find prosperity) and, as a consequence, the destruction of hope. However, it is in this darkness that Jeannette finds her calling. She becomes a reporter for the "Maroon Wave", the Welch High School student newspaper. The rest of the book details how her dream to become a "high falutin" journalist led her to New York City and her current incarnation. Maybe not Paradiso, but close enough considering her formative years.
A number of components conflate to push Jeannette towards a succeful resolution. Certainly the positive legacy of her parents: culture, books, self-sufficiency, etc. But also the dire situation gave her a sense of urgency and the focus that comes with it: She had nothing to lose. She was lucky enough to have discovered early on a career path and did not have the leisure to ruminate ENDLESSLY on it.. This latter often brings self-doubts that paralyze youth. Unlike so many memoirs about unhappy childhoods, the author never plays the John Bradshaw card by irately denouncing her parents, nor does she try to facilely excuse them. Life is more complex than that and she understand that syzygys cannot be tampered with, lest you destroy the whole. You cant take eggs out of the cake.
On a personal note, I grew up in Welch, went to Welch High School and knew Jeannette (though not very well) who was two grades behind me. I have not seen her since High School. For those reviewers who expressed doubts about the authenticity of her story, I can tell you that at least the Welch part of the story rings true to my memory.
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